Awais Piracha asks, as Asian communities grow in our urban areas, what are the implications for race relations?
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Mark Duckworth argues that trust in and by democratic governments is needed to ensure misinformation doesn’t thrive
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This a two-part series, Senior Fellow Dr Mario Peucker discusses the nature of radical-right recruitment.
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The American sociologist W.E.B Du Bois wrote “the problem of the twentieth century [was] the problem of the color line” referring to the racial inequity and relations among people of different ethno-national backgrounds (Du Bois, 2008, p. 15). After more than a century of global wars, revolutions, and national social movements, the colour line remains visible in many parts of the world through perpetual ethnic and racial inequities, systemic racism, and racial hatred.
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In a world contaminated by all manners of chemicals and ravaged by climate change, it is unsurprising that wellness and detox practices have broad appeal.
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Social cohesion is often talked about as a measure of how well a society or community is placed to resist or mitigate the likelihood of violent extremism taking hold. But what do we mean when we talk about ‘social cohesion’ in relation to violent extremism? And what is the role of young people in fostering the kinds of social cohesion and social futures that can make a positive difference when it comes to building healthy communities that can resist appeals to violent radicalisation?
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We need clear definitions and data to tackle the ecosystems of hate!
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The pandemic crisis has dominated our conversations over the past few months, and many of us have taken their views and concerns to their preferred online social media platforms. Unsurprisingly, people who hold more radical or extreme political views have done the same.
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